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| Italian Currency 100000 lire banknote |
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| Italian Centomila Lire, 100000 Lire |
Currency of Italy 100000 Lire banknote 1983 Caravaggio
Bank of Italy - Banca d'Italia
Banca d'Italia - Lire Centomila - One Hundred Thousand Italian Lire
The Italian lira was the currency of Italy between 1861 and 2002.
Italian lira, Italian banknotes, Italian paper money, Italian bank notes, Italy banknotes, Italy paper money, Italy bank notes, Lira Italiana, Banconote Italiane, Collezione cartamoneta Italiana.Obverse: Portrait of Caravaggio from a drawing by the painter Ottavio Leoni, Biblioteca Marucelliana, Florence; next to it, detail from Caravaggio's painting "The Fortune Teller", the Louvre, Paris; and in the lower part of the note a branch, detail from Caravaggio's "Rest on the Flight into Egypt", Doria Pamphili Gallery, Rome.
Reverse: "Basket of Fruit" (c. 1599) by the Italian Baroque master Michelangelo Merisi da Caravaggio (1571-1610), which is displayed in Biblioteca Pinacoteca Ambrosiana in Milan. A building taken from the background landscape represented in the painting, also by Caravaggio, titled "The Sacrifice of Isaac" (d. 1603) held at the Uffizi Gallery in Florence.
Watermark consists of three elements: on the left, the same portrait of Caravaggio; immediately below it, in ligne claire, the "BI" monogram between ornamental motifs; to the right, chiaroscuro reproductions of adjacent rectangular figures, the long side vertical.
Legislation: Ministerial Decree of 1 September 1983.
Drawing: Guglielmo Savini.
Engraving: Trento Cionini (Obverse); Giorgio Capponi (Reverse).
Dimensions: 156 x 70 mm.
Paper: high-quality, slightly coloured, special pulp, watermark, luminous fibrils and a vertical security thread.
Characteristics: Copperplate and letterset.
Printer: Bank of Italy Printing Works (Officina della Banca d'Italia).
No. notes authorized: 1,559,600,000.
100000 lire = (€ 51.65)
The Fortune Teller by Caravaggio Rest on the Flight into Egypt by Caravaggio
Basket of Fruit, by Caravaggio The Sacrifice of Isaac by Caravaggio
Italian banknotes and paper money from Italy
1990-1997 Issue
Caravaggio
Michelangelo Merisi da Caravaggio (Michele Angelo Merigi or Amerighi) (29 September 1571 – 18 July 1610) was an Italian painter active in Rome, Naples, Malta, and Sicily between 1592 (1595?) and 1610. His paintings combine a realistic observation of the human state, both physical and emotional, with a dramatic use of lighting, and they had a formative influence on Baroque painting.
Caravaggio employed close physical observation with a dramatic use of chiaroscuro that came to be known as tenebrism. He made the technique a dominant stylistic element, darkening shadows and transfixing subjects in bright shafts of light. Caravaggio vividly expressed crucial moments and scenes, often featuring violent struggles, torture and death. He worked rapidly, with live models, preferring to forego drawings and work directly onto the canvas. His influence on the new Baroque style that emerged from Mannerism was profound. It can be seen directly or indirectly in the work of Peter Paul Rubens, Jusepe de Ribera, Gian Lorenzo Bernini, and Rembrandt, and artists in the following generation heavily under his influence were called the "Caravaggisti" or "Caravagesques", as well as tenebrists or tenebrosi ("shadowists").
Caravaggio trained as a painter in Milan before moving in his twenties to Rome. He developed a considerable name as an artist, and as a violent, touchy and provocative man. A brawl led to a death sentence for murder and forced him to flee to Naples. There he again established himself as one of the most prominent Italian painters of his generation. He traveled in 1607 to Malta and on to Sicily, and pursued a papal pardon for his sentence. In 1609 he returned to Naples, where he was involved in a violent clash; his face was disfigured and rumours of his death circulated. Questions about his mental state arose from his erratic and bizarre behavior. He died in 1610 under uncertain circumstances while on his way from Naples to Rome. Reports stated that he died of a fever, but suggestions have been made that he was murdered or that he died of lead poisoning.
Caravaggio's innovations inspired Baroque painting, but the Baroque incorporated the drama of his chiaroscuro without the psychological realism. The style evolved and fashions changed, and Caravaggio fell out of favor. In the 20th century interest in his work revived, and his importance to the development of Western art was reevaluated. The 20th-century art historian André Berne-Joffroy stated, "What begins in the work of Caravaggio is, quite simply, modern painting."
Caravaggio Biography
Caravaggio - Early life 1571–1592
Caravaggio - Beginnings in Rome 1592/1595–1600
Caravaggio Most famous painter in Rome 1600–1606
Caravaggio - A crime too many 1606
Caravaggio Exile and death 1606–1610
Caravaggio in Naples
Caravaggio in Malta
Caravaggio in Sicily
Caravaggio in Naples again
Caravaggio As an artist
Caravaggio and the birth of Baroque
Caravaggio and the Caravaggisti
Caravaggio Death and rebirth of a reputation
Caravaggio Oeuvre
Caravaggio - Art theft
Caravaggio Biography
Caravaggio - Early life 1571–1592
Caravaggio (Michelangelo Merisi or Amerighi) was born in Milan, where his father, Fermo (Fermo Merixio), was a household administrator and architect-decorator to the Marchese of Caravaggio, a town not far from the city of Bergamo. His mother, Lucia Aratori (Lutia de Oratoribus), came from a propertied family of the same district. In 1576 the family moved to Caravaggio (Caravaggius) to escape a plague that ravaged Milan, and Caravaggio's father and grandfather both died there on the same day in 1577. It is assumed that the artist grew up in Caravaggio, but his family kept up connections with the Sforzas and with the powerful Colonna family, who were allied by marriage with the Sforzas and destined to play a major role later in Caravaggio's life.
Caravaggio's mother died in 1584, the same year he began his four-year apprenticeship to the Milanese painter Simone Peterzano, described in the contract of apprenticeship as a pupil of Titian. Caravaggio appears to have stayed in the Milan-Caravaggio area after his apprenticeship ended, but it is possible that he visited Venice and saw the works of Giorgione, whom Federico Zuccari later accused him of imitating, and Titian. He would also have become familiar with the art treasures of Milan, including Leonardo da Vinci's Last Supper, and with the regional Lombard art, a style that valued simplicity and attention to naturalistic detail and was closer to the naturalism of Germany than to the stylised formality and grandeur of Roman Mannerism.
Beginnings in Rome 1592/1595–1600
Following his initial training under Simone Peterzano, in 1592 Caravaggio left Milan for Rome, in flight after "certain quarrels" and the wounding of a police officer. The young artist arrived in Rome "naked and extremely needy ... without fixed address and without provision ... short of money." A few months later he was performing hack-work for the highly successful Giuseppe Cesari, Pope Clement VIII's favourite artist, "painting flowers and fruit" in his factory-like workshop.
In Rome there was demand for paintings to fill the many huge new churches and palazzos being built at the time. It was also a period when the Church was searching for a stylistic alternative to Mannerism in religious art that was tasked to counter the threat of Protestantism. Caravaggio's innovation was a radical naturalism that combined close physical observation with a dramatic, even theatrical, use of chiaroscuro that came to be known as tenebrism (the shift from light to dark with little intermediate value).
Known works from this period include a small Boy Peeling a Fruit (his earliest known painting), a Boy with a Basket of Fruit, and the Young Sick Bacchus, supposedly a self-portrait done during convalescence from a serious illness that ended his employment with Cesari. All three demonstrate the physical particularity for which Caravaggio was to become renowned: the fruit-basket-boy's produce has been analysed by a professor of horticulture, who was able to identify individual cultivars right down to "... a large fig leaf with a prominent fungal scorch lesion resembling anthracnose (Glomerella cingulata)."
Caravaggio left Cesari, determined to make his own way. At this point he forged some extremely important friendships, with the painter Prospero Orsi, the architect Onorio Longhi, and the sixteen-year-old Sicilian artist Mario Minniti. Orsi, established in the profession, introduced him to influential collectors; Longhi, more balefully, introduced him to the world of Roman street-brawls. Minniti served Caravaggio as a model and, years later, would be instrumental in helping him to obtain important commissions in Sicily. Ostensibly, the first archival reference to Caravaggio in a contemporary document from Rome is the listing of his name, with that of Prospero Orsi as his partner, as an 'assistante' in a procession in October 1594 in honour of St. Luke. The earliest informative account of his life in the city is a court transcript dated 11 July 1597, when Caravaggio and Prospero Orsi were witnesses to a crime near San Luigi de' Francesi.
An early published notice on Caravaggio, dating from 1604 and describing his lifestyle three years previously, recounts that "after a fortnight's work he will swagger about for a month or two with a sword at his side and a servant following him, from one ball-court to the next, ever ready to engage in a fight or an argument, so that it is most awkward to get along with him." In 1606 he killed a young man in a brawl, possibly unintentionally, and fled from Rome with a death sentence hanging over him.
The Fortune Teller, his first composition with more than one figure, shows a boy, likely Minniti, having his palm read by a gypsy girl, who is stealthily removing his ring as she strokes his hand. The theme was quite new for Rome, and proved immensely influential over the next century and beyond. This, however, was in the future: at the time, Caravaggio sold it for practically nothing. The Cardsharps – showing another naïve youth of privilege falling the victim of card cheats – is even more psychologically complex, and perhaps Caravaggio's first true masterpiece. Like The Fortune Teller, it was immensely popular, and over 50 copies survive. More importantly, it attracted the patronage of Cardinal Francesco Maria del Monte, one of the leading connoisseurs in Rome. For Del Monte and his wealthy art-loving circle, Caravaggio executed a number of intimate chamber-pieces – The Musicians, The Lute Player, a tipsy Bacchus, an allegorical but realistic Boy Bitten by a Lizard – featuring Minniti and other adolescent models.
Caravaggio's first paintings on religious themes returned to realism, and the emergence of remarkable spirituality. The first of these was the Penitent Magdalene, showing Mary Magdalene at the moment when she has turned from her life as a courtesan and sits weeping on the floor, her jewels scattered around her. "It seemed not a religious painting at all ... a girl sitting on a low wooden stool drying her hair ... Where was the repentance ... suffering ... promise of salvation?" It was understated, in the Lombard manner, not histrionic in the Roman manner of the time. It was followed by others in the same style: Saint Catherine; Martha and Mary Magdalene; Judith Beheading Holofernes; a Sacrifice of Isaac; a Saint Francis of Assisi in Ecstasy; and a Rest on the Flight into Egypt. These works, while viewed by a comparatively limited circle, increased Caravaggio's fame with both connoisseurs and his fellow artists. But a true reputation would depend on public commissions, and for these it was necessary to look to the Church.
Already evident was the intense realism or naturalism for which Caravaggio is now famous. He preferred to paint his subjects as the eye sees them, with all their natural flaws and defects instead of as idealised creations. This allowed a full display of his virtuosic talents. This shift from accepted standard practice and the classical idealism of Michelangelo was very controversial at the time. Caravaggio also dispensed with the lengthy preparations traditional in central Italy at the time. Instead, he preferred the Venetian practice of working in oils directly from the subject – half-length figures and still life. Supper at Emmaus, from c. 1600–1601, is a characteristic work of this period demonstrating his virtuoso talent.
Caravaggio Most famous painter in Rome 1600–1606
In 1599, presumably through the influence of Del Monte, Caravaggio was contracted to decorate the Contarelli Chapel in the church of San Luigi dei Francesi. The two works making up the commission, the Martyrdom of Saint Matthew and Calling of Saint Matthew, delivered in 1600, were an immediate sensation. Thereafter he never lacked commissions or patrons.
Caravaggio's tenebrism (a heightened chiaroscuro) brought high drama to his subjects, while his acutely observed realism brought a new level of emotional intensity. Opinion among his artist peers was polarized. Some denounced him for various perceived failings, notably his insistence on painting from life, without drawings, but for the most part he was hailed as a great artistic visionary: "The painters then in Rome were greatly taken by this novelty, and the young ones particularly gathered around him, praised him as the unique imitator of nature, and looked on his work as miracles."
Caravaggio went on to secure a string of prestigious commissions for religious works featuring violent struggles, grotesque decapitations, torture and death, most notable and most technically masterful among them The Taking of Christ of circa 1602 for the Mattei Family, recently rediscovered in Ireland after two centuries. For the most part each new painting increased his fame, but a few were rejected by the various bodies for whom they were intended, at least in their original forms, and had to be re-painted or find new buyers. The essence of the problem was that while Caravaggio's dramatic intensity was appreciated, his realism was seen by some as unacceptably vulgar.
His first version of Saint Matthew and the Angel, featuring the saint as a bald peasant with dirty legs attended by a lightly clad over-familiar boy-angel, was rejected and a second version had to be painted as The Inspiration of Saint Matthew. Similarly, The Conversion of Saint Paul was rejected, and while another version of the same subject, the Conversion on the Way to Damascus, was accepted, it featured the saint's horse's haunches far more prominently than the saint himself, prompting this exchange between the artist and an exasperated official of Santa Maria del Popolo: "Why have you put a horse in the middle, and Saint Paul on the ground?" "Because!" "Is the horse God?" "No, but he stands in God's light!"
Other works included Entombment, the Madonna di Loreto (Madonna of the Pilgrims), the Grooms' Madonna, and the Death of the Virgin. The history of these last two paintings illustrates the reception given to some of Caravaggio's art, and the times in which he lived. The Grooms' Madonna, also known as Madonna dei palafrenieri, painted for a small altar in Saint Peter's Basilica in Rome, remained there for just two days, and was then taken off. A cardinal's secretary wrote: "In this painting there are but vulgarity, sacrilege, impiousness and disgust...One would say it is a work made by a painter that can paint well, but of a dark spirit, and who has been for a lot of time far from God, from His adoration, and from any good thought..."
The Death of the Virgin, commissioned in 1601 by a wealthy jurist for his private chapel in the new Carmelite church of Santa Maria della Scala, was rejected by the Carmelites in 1606. Caravaggio's contemporary Giulio Mancini records that it was rejected because Caravaggio had used a well-known prostitute as his model for the Virgin. Giovanni Baglione, another contemporary, tells us it was due to Mary's bare legs — a matter of decorum in either case. Caravaggio scholar John Gash suggests that the problem for the Carmelites may have been theological rather than aesthetic, in that Caravaggio's version fails to assert the doctrine of the Assumption of Mary, the idea that the Mother of God did not die in any ordinary sense but was assumed into Heaven. The replacement altarpiece commissioned (from one of Caravaggio's most able followers, Carlo Saraceni), showed the Virgin not dead, as Caravaggio had painted her, but seated and dying; and even this was rejected, and replaced with a work showing the Virgin not dying, but ascending into Heaven with choirs of angels. In any case, the rejection did not mean that Caravaggio or his paintings were out of favour. The Death of the Virgin was no sooner taken out of the church than it was purchased by the Duke of Mantua, on the advice of Rubens, and later acquired by Charles I of England before entering the French royal collection in 1671.
One secular piece from these years is Amor Victorious, painted in 1602 for Vincenzo Giustiniani, a member of Del Monte's circle. The model was named in a memoir of the early 17th century as "Cecco", the diminutive for Francesco. He is possibly Francesco Boneri, identified with an artist active in the period 1610–1625 and known as Cecco del Caravaggio ('Caravaggio's Cecco'), carrying a bow and arrows and trampling symbols of the warlike and peaceful arts and sciences underfoot. He is unclothed, and it is difficult to accept this grinning urchin as the Roman god Cupid – as difficult as it was to accept Caravaggio's other semi-clad adolescents as the various angels he painted in his canvases, wearing much the same stage-prop wings. The point, however, is the intense yet ambiguous reality of the work: it is simultaneously Cupid and Cecco, as Caravaggio's Virgins were simultaneously the Mother of Christ and the Roman courtesans who modeled for them.
Caravaggio - A crime too many 1606
Caravaggio led a tumultuous life. He was notorious for brawling, even in a time and place when such behavior was commonplace, and the transcripts of his police records and trial proceedings fill several pages. On 29 May 1606, he killed, possibly unintentionally, a young man named Ranuccio Tomassoni from Terni (Umbria). The circumstances of the brawl and the death of Ranuccio Tomassoni remain mysterious. Several contemporary avvisi referred to a quarrel over a gambling debt and a tennis game, and this explanation has become established in the popular imagination. But recent scholarship has made it clear that more was involved. Good modern accounts are to be found in Peter Robb's M and Helen Langdon's Caravaggio: A Life. An interesting theory relating the death to Renaissance notions of honour and symbolic wounding has been advanced by art historian Andrew Graham-Dixon. Whatever the details, it was a serious matter. Previously his high-placed patrons had protected him from the consequences of his escapades, but this time they could do nothing. Caravaggio, outlawed, fled to Naples.
Caravaggio Exile and death 1606–1610
Caravaggio in Naples
Following the death of Tomassoni, Caravaggio fled first to the estates of the Colonna family south of Rome, then on to Naples, where Costanza Colonna Sforza, widow of Francesco Sforza, in whose husband's household Caravaggio's father had held a position, maintained a palace. In Naples, outside the jurisdiction of the Roman authorities and protected by the Colonna family, the most famous painter in Rome became the most famous in Naples.
His connections with the Colonnas led to a stream of important church commissions, including the Madonna of the Rosary, and The Seven Works of Mercy. The Seven Works of Mercy depicts the seven corporal works of mercy as a set of compassionate acts concerning the material needs of others. The painting was made for, and is still housed in, the church of Pio Monte della Misericordia in Naples. Caravaggio combined all seven works of mercy in one composition, which became the church's altarpiece.
Caravaggio in Malta
Despite his success in Naples, after only a few months in the city Caravaggio left for Malta, the headquarters of the Knights of Malta. Fabrizio Sforza Colonna, Costanza's son, was a Knight of Malta and general of the Order's galleys. He appears to have facilitated Caravaggio's arrival in the island in 1607 (and his escape the next year). Caravaggio presumably hoped that the patronage of Alof de Wignacourt, Grand Master of the Knights, could help him secure a pardon for Tomassoni's death. De Wignacourt proved so impressed at having the famous artist as official painter to the Order that he inducted him as a knight, and the early biographer Bellori records that the artist was well pleased with his success. Major works from his Malta period include a huge Beheading of Saint John the Baptist (the only painting to which he put his signature) and a Portrait of Alof de Wignacourt and his Page, as well as portraits of other leading knights. Yet by late August 1608 he was arrested and imprisoned. The circumstances surrounding this abrupt change of fortune have long been a matter of speculation, but recent investigation has revealed it to have been the result of yet another brawl, this time with an aristocratic knight, during which the door of a house was battered down and the knight seriously wounded. Caravaggio was imprisoned by the knights at Valletta but managed to escape. By December he had been expelled from the Order "as a foul and rotten member", a formal phrase used in all such cases.
Caravaggio in Sicily
Caravaggio made his way to Sicily where he met his old friend Mario Minniti, who was now married and living in Syracuse. Together they set off on what amounted to a triumphal tour from Syracuse to Messina and, maybe, on to the island capital, Palermo. In Syracuse and Messina Caravaggio continued to win prestigious and well-paid commissions. Among other works from this period are Burial of St. Lucy, The Raising of Lazarus, and Adoration of the Shepherds. His style continued to evolve, showing now friezes of figures isolated against vast empty backgrounds. "His great Sicilian altarpieces isolate their shadowy, pitifully poor figures in vast areas of darkness; they suggest the desperate fears and frailty of man, and at the same time convey, with a new yet desolate tenderness, the beauty of humility and of the meek, who shall inherit the earth." Contemporary reports depict a man whose behaviour was becoming increasingly bizarre, which included sleeping fully armed and in his clothes, ripping up a painting at a slight word of criticism, and mocking local painters.
Caravaggio displayed bizarre behaviour from very early in his career. Mancini describes him as "extremely crazy", a letter of Del Monte notes his strangeness, and Minniti's 1724 biographer says that Mario left Caravaggio because of his behaviour. The strangeness seems to have increased after Malta. Susinno's early 18th century Le vite de' pittori Messinesi ("Lives of the Painters of Messina") provides several colourful anecdotes of Caravaggio's erratic behaviour in Sicily, and these are reproduced in modern full-length biographies such as Langdon and Robb. Bellori writes of Caravaggio's "fear" driving him from city to city across the island and finally, "feeling that it was no longer safe to remain", back to Naples. Baglione says Caravaggio was being "chased by his enemy", but like Bellori does not say who this enemy was.
Caravaggio in Naples again
After only nine months in Sicily, Caravaggio returned to Naples in the late summer of 1609. According to his earliest biographer he was being pursued by enemies while in Sicily and felt it safest to place himself under the protection of the Colonnas until he could secure his pardon from the pope (now Paul V) and return to Rome. In Naples he painted The Denial of Saint Peter, a final John the Baptist (Borghese), and his last picture, The Martyrdom of Saint Ursula. His style continued to evolve — Saint Ursula is caught in a moment of highest action and drama, as the arrow fired by the king of the Huns strikes her in the breast, unlike earlier paintings that had all the immobility of the posed models. The brushwork was also much freer and more impressionistic.
In October 1609 he was involved in a violent clash, an attempt on his life, perhaps ambushed by men in the pay of the knight he had wounded in Malta or some other faction of the Order. His face was seriously disfigured and rumours circulated in Rome that he was dead. He painted a Salome with the Head of John the Baptist (Madrid), showing his own head on a platter, and sent it to de Wignacourt as a plea for forgiveness. Perhaps at this time, he painted also a David with the Head of Goliath, showing the young David with a strangely sorrowful expression gazing on the severed head of the giant, which is again Caravaggio. This painting he may have sent to his patron, the unscrupulous art-loving Cardinal Scipione Borghese, nephew of the pope, who had the power to grant or withhold pardons. Caravaggio hoped Borghese could mediate a pardon, in exchange for works by the artist.
News from Rome encouraged Caravaggio, and in the summer of 1610 he took a boat northwards to receive the pardon, which seemed imminent thanks to his powerful Roman friends. With him were three last paintings, the gifts for Cardinal Scipione. What happened next is the subject of much confusion and conjecture, shrouded in much mystery.
The bare facts seem to be that on 28 July an anonymous avviso (private newsletter) from Rome to the ducal court of Urbino reported that Caravaggio was dead. Three days later another avviso said that he had died of fever on his way from Naples to Rome. A poet friend of the artist later gave 18 July as the date of death, and a recent researcher claims to have discovered a death notice showing that the artist died on that day of a fever in Porto Ercole, near Grosseto in Tuscany. Human remains found in a church in Porto Ercole in 2010 are believed to almost certainly belong to Caravaggio. The findings come after a year-long investigation using DNA, carbon dating and other analyses.
Some scholars argue that Caravaggio was murdered by the same "enemies" that had been pursuing him since he fled Malta, possibly Wignacourt and/or factions of the Knights. Caravaggio might have died of lead poisoning. Bones with high lead levels were recently found in a grave likely to be Caravaggio's. Paints used at the time contained high amounts of lead salts, and Caravaggio is known to have indulged in violent behavior, as caused by lead poisoning.
Caravaggio As an artist
Caravaggio and the birth of Baroque
Caravaggio "put the oscuro (shadows) into chiaroscuro." Chiaroscuro was practiced long before he came on the scene, but it was Caravaggio who made the technique a dominant stylistic element, darkening the shadows and transfixing the subject in a blinding shaft of light. With this came the acute observation of physical and psychological reality that formed the ground both for his immense popularity and for his frequent problems with his religious commissions.
He worked at great speed, from live models, scoring basic guides directly onto the canvas with the end of the brush handle; very few of Caravaggio's drawings appear to have survived, and it is likely that he preferred to work directly on the canvas. The approach was anathema to the skilled artists of his day, who decried his refusal to work from drawings and to idealise his figures. Yet the models were basic to his realism. Some have been identified, including Mario Minniti and Francesco Boneri, both fellow artists, Minniti appearing as various figures in the early secular works, the young Boneri as a succession of angels, Baptists and Davids in the later canvasses. His female models include Fillide Melandroni, Anna Bianchini, and Maddalena Antognetti (the "Lena" mentioned in court documents of the "artichoke" case as Caravaggio's concubine), all well-known prostitutes, who appear as female religious figures including the Virgin and various saints. Caravaggio himself appears in several paintings, his final self-portrait being as the witness on the far right to the Martyrdom of Saint Ursula.
Caravaggio had a noteworthy ability to express in one scene of unsurpassed vividness the passing of a crucial moment. The Supper at Emmaus depicts the recognition of Christ by his disciples: a moment before he is a fellow traveler, mourning the passing of the Messiah, as he never ceases to be to the inn-keeper's eyes; the second after, he is the Saviour. In The Calling of St Matthew, the hand of the Saint points to himself as if he were saying "who, me?", while his eyes, fixed upon the figure of Christ, have already said, "Yes, I will follow you". With The Resurrection of Lazarus, he goes a step further, giving us a glimpse of the actual physical process of resurrection. The body of Lazarus is still in the throes of rigor mortis, but his hand, facing and recognizing that of Christ, is alive. Other major Baroque artists would travel the same path, for example Bernini, fascinated with themes from Ovid's Metamorphoses.
Caravaggio and the Caravaggisti
The installation of the St. Matthew paintings in the Contarelli Chapel had an immediate impact among the younger artists in Rome, and Caravaggism became the cutting edge for every ambitious young painter. The first Caravaggisti included Orazio Gentileschi and Giovanni Baglione. Baglione's Caravaggio phase was short-lived; Caravaggio later accused him of plagiarism and the two were involved in a long feud. Baglione went on to write the first biography of Caravaggio. In the next generation of Caravaggisti there were Carlo Saraceni, Bartolomeo Manfredi and Orazio Borgianni. Gentileschi, despite being considerably older, was the only one of these artists to live much beyond 1620, and ended up as court painter to Charles I of England. His daughter Artemisia Gentileschi was also close to Caravaggio, and one of the most gifted of the movement. Yet in Rome and in Italy it was not Caravaggio, but the influence of his rival Annibale Carracci, blending elements from the High Renaissance and Lombard realism, which ultimately triumphed.
Caravaggio's brief stay in Naples produced a notable school of Neapolitan Caravaggisti, including Battistello Caracciolo and Carlo Sellitto. The Caravaggisti movement there ended with a terrible outbreak of plague in 1656, but the Spanish connection – Naples was a possession of Spain – was instrumental in forming the important Spanish branch of his influence.
A group of Catholic artists from Utrecht, the "Utrecht Caravaggisti", travelled to Rome as students in the first years of the 17th century and were profoundly influenced by the work of Caravaggio, as Bellori describes. On their return to the north this trend had a short-lived but influential flowering in the 1620s among painters like Hendrick ter Brugghen, Gerrit van Honthorst, Andries Both and Dirck van Baburen. In the following generation the effects of Caravaggio, although attenuated, are to be seen in the work of Rubens (who purchased one of his paintings for the Gonzaga of Mantua and painted a copy of the Entombment of Christ), Vermeer, Rembrandt, and Velázquez, the last of whom presumably saw his work during his various sojourns in Italy.
Caravaggio Death and rebirth of a reputation
Caravaggio's innovations inspired the Baroque, but the Baroque took the drama of his chiaroscuro without the psychological realism. While he directly influenced the style of the artists mentioned above, and, at a distance, the Frenchmen Georges de La Tour and Simon Vouet, and the Spaniard Giuseppe Ribera, within a few decades his works were being ascribed to less scandalous artists, or simply overlooked. The Baroque, to which he contributed so much, had evolved, and fashions had changed, but perhaps more pertinently Caravaggio never established a workshop as the Carracci did, and thus had no school to spread his techniques. Nor did he ever set out his underlying philosophical approach to art, the psychological realism that may only be deduced from his surviving work.
Thus his reputation was doubly vulnerable to the critical demolition-jobs done by two of his earliest biographers, Giovanni Baglione, a rival painter with a personal vendetta, and the influential 17th-century critic Gian Pietro Bellori, who had not known him but was under the influence of the earlier Giovanni Battista Agucchi and Bellori's friend Poussin, in preferring the "classical-idealistic" tradition of the Bolognese school led by the Carracci. Baglione, his first biographer, played a considerable part in creating the legend of Caravaggio's unstable and violent character, as well as his inability to draw.
In the 1920s, art critic Roberto Longhi brought Caravaggio's name once more to the foreground, and placed him in the European tradition: "Ribera, Vermeer, La Tour and Rembrandt could never have existed without him. And the art of Delacroix, Courbet and Manet would have been utterly different". The influential Bernard Berenson agreed: "With the exception of Michelangelo, no other Italian painter exercised so great an influence."
Caravaggio Oeuvre
There is disagreement as to the exact size of Caravaggio's oeuvre, with counts as low as 40 and as high as 80. In his biography, Caravaggio scholar Alfred Moir writes "The forty-eight colorplates in this book include almost all of the surviving works accepted by every Caravaggio expert as autograph, and even the least demanding would add fewer than a dozen more". One, The Calling of Saints Peter and Andrew, was recently authenticated and restored; it had been in storage in Hampton Court, mislabeled as a copy. Richard Francis Burton writes of a "picture of St. Rosario (in the museum of the Grand Duke of Tuscany), showing a circle of thirty men turpiter ligati" ("lewdly banded"), which is not known to have survived. The rejected version of The Inspiration of Saint Matthew, intended for the Contarelli Chapel in San Luigi dei Francesi in Rome, was destroyed during the bombing of Dresden, though black and white photographs of the work exist. In June 2011 it was announced that a previously unknown Caravaggio painting of Saint Augustine dating to about 1600 had been discovered in a private collection in Britain. Called a "significant discovery", the painting had never been published and is thought to have been commissioned by Vincenzo Giustiniani, a patron of the painter in Rome.
A painting believed by some experts to be Caravaggio's second version of Judith Beheading Holofernes, tentatively dated between 1600 and 1610, was discovered in an attic in Toulouse in 2014. An export ban was placed on the painting by the French government while tests were carried out to establish its provenance.
Caravaggio - Art theft
In October 1969, two thieves entered the Oratory of San Lorenzo in Palermo, Italy and stole Caravaggio's Nativity with St. Francis and St. Lawrence from its frame. Experts estimated its value at $20 million.
Following the theft, Italian police set up an art theft task force with the specific aim of re-acquiring lost and stolen art works. Since the creation of this task force, many leads have been followed regarding the Nativity. Former Italian mafia members have stated that Nativity with St. Francis and St. Lawrence was stolen by the Sicilian mafia and displayed at important mafia gatherings. Former mafia members have said that the Nativity was damaged and has since been destroyed.
The whereabouts of the artwork are still unknown. A reproduction currently hangs in its place in the Oratory of San Lorenzo.
The Fortune Teller by Caravaggio
The Fortune Teller, Italian: Buona ventura is a painting by Italian Baroque artist Michelangelo Merisi da Caravaggio. It exists in two versions, both by Caravaggio, the first from 1594 (now in the Musei Capitolini in Rome), the second from 1595 (which is in the Louvre museum, Paris). The dates in both cases are disputed.
Subject matter of The Fortune Teller by Caravaggio
Style of The Fortune Teller by Caravaggio
Second version of The Fortune Teller by Caravaggio
Genre of The Fortune Teller by Caravaggio
Subject matter of The Fortune Teller by Caravaggio
The painting shows a foppishly-dressed boy (in the second version the model is believed to be Caravaggio's companion, the Sicilian painter Mario Minniti), having his palm read by a gypsy girl. The boy looks pleased as he gazes into her face, and she returns his gaze. Close inspection of the painting reveals what the young man has failed to notice: the girl is removing his ring as she gently strokes his hand.
Style of The Fortune Teller by Caravaggio
Caravaggio's biographer Giovanni Pietro Bellori relates that the artist picked the gypsy girl out from passers-by on the street in order to demonstrate that he had no need to copy the works of the masters from antiquity:
"When he was shown the most famous statues of Phidias and Glykon in order that he might use them as models, his only answer was to point towards a crowd of people saying that nature had given him an abundance of masters."
This passage is often used to demonstrate that the classically trained Mannerist artists of Caravaggio's day disapproved of Caravaggio's insistence on painting from life instead of from copies and drawings made from older masterpieces. However, Bellori ends by saying, "and in these two half-figures [Caravaggio] translated reality so purely that it came to confirm what he said." The story is probably apocryphal - Bellori was writing more than half a century after Caravaggio's death, and it doesn't appear in Mancini's or in Giovanni Baglione, the two contemporary biographers who had known him - but it does indicate the essence of Caravaggio's revolutionary impact on his contemporaries - beginning with The Fortune Teller - which was to replace the Renaissance theory of art as a didactic fiction with art as the representation of real life.
Second version of The Fortune Teller by Caravaggio
The 1594 Fortune Teller aroused considerable interest among younger artists and the more avant garde collectors of Rome, but, according to Mancini, Caravaggio's poverty forced him to sell it for the low sum of eight scudi. It entered the collection of a wealthy banker and connoisseur, the Marchese Vincente Giustiniani, who became an important patron of the artist. Giustiniani's friend, Cardinal Francesco Maria Del Monte, purchased the companion piece, Cardsharps, in 1595, and at some point in that year Caravaggio entered the Cardinal's household.
For Del Monte, Caravaggio painted a second version of The Fortune Teller, copied from the Giustiniani but with certain changes. The undifferentiated background of the 1594 version becomes a real wall broken by the shadows of a half-drawn curtain and a window sash, and the figures more completely fill the space and defining it in three dimensions. The light is more radiant, and the cloth of the boy's doublet and the girl's sleeves more finely textured. The dupe becomes more childlike and more innocently vulnerable, the girl less wary-looking, leaning in towards him, more in command of the situation.
Genre of The Fortune Teller by Caravaggio
The Fortune Teller is one of two known genre pieces painted by Caravaggio in the year 1594, the other being Cardsharps. The Fortune Teller is believed to be the earlier of the two, and dates from the period during which the artist had recently left the workshop of the Giuseppe Cesari to make his own way selling paintings through the dealer Costantino.
The subject of the painting was not unprecedented. In his Lives of the Artists, Giorgio Vasari notes that one of Franciabigio's followers, his brother Agnolo, painted a sign for a perfumer's shop "containing a gipsy woman telling the fortune of a lady in a very graceful manner".
Rest on the Flight into Egypt, Italian: Riposo durante la fuga in Egitto (c. 1586 creation) is a painting by the Italian Baroque master Michelangelo Merisi da Caravaggio, in the Doria Pamphilj Gallery, Rome. The Rest on the Flight into Egypt, like the Flight into Egypt, was a popular subject in art, but Caravaggio's composition, with an angel playing the viol to the Holy Family, is unusual.
Rest on the Flight into Egypt by Caravaggio - Subject matter
Rest on the Flight into Egypt by Caravaggio - Date
Rest on the Flight into Egypt by Caravaggio - Style
Rest on the Flight into Egypt by Caravaggio - Models
The scene is based not on any incident in the Bible itself, but on a body of tales or legends that had grown up in the early Middle Ages around the Bible story of the Holy Family fleeing into Egypt for refuge on being warned that Herod the Great was seeking to kill the Christ Child. According to the legend, Joseph and Mary paused on the flight in a grove of trees; the Holy Child ordered the trees to bend down so that Joseph could take fruit from them, and then ordered a spring of water to gush forth from the roots so that his parents could quench their thirst. This basic story acquired many extra details during the centuries.
Caravaggio shows Mary asleep with the infant Jesus, while Joseph holds a manuscript for an angel who is playing a hymn to Mary on the viol.
The date of the painting is disputed. According to Caravaggio's contemporary Giulio Mancini, this painting and the Penitent Magdalene, together with an unidentified painting of Saint John the Evangelist, was done while Caravaggio was staying with Monsignor Fantino Petrignani, shortly after leaving the workshop of Giuseppe Cesari. This probably happened in January 1594.
However, there are problems with accepting Mancini's statement. To begin, none of these three works were listed in Petragnani's inventory of 1600, although it is possible that they could have been painted for another patron. More seriously, the painting has an obvious and direct compositional source in Annibale Carracci's Judgement of Hercules, which was completed early in 1596 and widely admired: the pose of Caravaggio's angel, for example, is closely based on that of Carracci's figure of Vice.
While John Gash (2003) accepts Mancini's testimony, others, including Peter Robb and Helen Langdon (both 1998), have raised the possibility that it was painted for Cardinal Francesco Maria Del Monte, who made Caravaggio in effect his household artist from about 1595 or 1596. The sophisticated treatment is appropriate for the cardinal's intellectual tastes and interests (the music held by Joseph is a motet by the Flemish composer Noel Bauldeweyn, with a text from the Song of Songs dedicated to the Madonna, Quam pulchra es, "How beautiful you are"), and it is unlikely that the artist would embark on a work like this other than as a direct commission.
This was the first large-scale work done by Caravaggio, and is compositionally more ambitious and more successful than The Musicians, of about 1595. It is also one of the very rare landscapes from this artist who seems always to have been painting in a prison cell, a room at a tavern, or at night - one critic has joked that all the sky in all Caravaggio's 80-odd works would add up to a few square centimeters of paint. The painting was apparently sold to the Pamphilj by the early 17th century. Caravaggio's Lombard and Venetian heritage are evident in the treatment of the landscape and in the luminous tonalities. Like most depictions of the flight to Egypt this is a peaceful moment, one in which the scenery is to be enjoyed, more gardenscape than landscape. The luminous figure of the adolescent angel, at once serene and sensuous, holds the centre of the group. The mother and child grouping, one of many that Caravaggio would paint, is comparable in its delicacy and realism to the best that the thousands in the canon can offer.
One of the great pastimes of Caravaggio scholars is identifying his models. Much progress has been made, but the following should be regarded as tentative only, as Caravaggio left few clues. Mary appears to be the same girl who appears as Mary Magdalen in the Penitent Magdalene of about 1597, also in the Doria-Pamphilj Gallery. The aged Joseph appears similar to the elderly saints in The Inspiration of Saint Matthew of 1602 and, less clearly, Saint Jerome in Meditation of about 1605. Some critics have identified the boy-angel with the ingenuous victim of cheats on the left of Cardsharps, while others have seen a similarity with the profile of the boy cheating him instead.
Basket of Fruit, by Caravaggio
Basket of Fruit, Italian: Canestra di frutta (c.1599) is a still life painting by the Italian Baroque master Michelangelo Merisi da Caravaggio (1571–1610), which hangs in the Biblioteca Ambrosiana (Ambrosian Library), Milan.
It shows a wicker basket perched on the edge of a ledge. The basket contains a selection of summer fruit:
... a good-sized, light-red peach attached to a stem with wormholes in the leaf resembling damage by oriental fruit moth (Orthosia hibisci). Beneath it is a single bicolored apple, shown from a stem perspective with two insect entry holes, probably codling moth, one of which shows secondary rot at the edge; one blushed yellow pear with insect predations resembling damage by leaf roller (Archips argyospita); four figs, two white and two purple—the purple ones dead ripe and splitting along the sides, plus a large fig leaf with a prominent fungal scorch lesion resembling anthracnose (Glomerella cingulata); and a single unblemished quince with a leafy spur showing fungal spots. There are four clusters of grapes, black, red, golden, and white; the red cluster on the right shows several mummied fruit, while the two clusters on the left each show an overripe berry. There are two grape leaves, one severely desiccated and shriveled while the other contains spots and evidence of an egg mass. In the right part of the basket are two green figs and a ripe black one is nestled in the rear on the left. On the sides of the basket are two disembodied shoots: to the right is a grape shoot with two leaves, both showing severe insect predations resembling grasshopper feeding; to the left is a floating spur of quince or pear.
A recent X-ray study revealed that it was painted on an already used canvas painted with grotesques in the style of Caravaggio’s friend Prospero Orsi, who helped the artist in his first breakthrough into the circles of collectors such as his first patron, Cardinal Francesco Maria Del Monte, around 1594/1595, and who remained close to him for many years thereafter.
Scholars have had more than their usual level of disagreement in assigning a date to the painting: John T. Spike places it in 1596; Catherine Puglisi believes that 1601 is more probable; and practically every year in between has been advanced. Puglisi's reasoning seem solid, (the basket in this painting seems identical with the one in the first of Caravaggio's two versions of Supper at Emmaus - even the quince seems to be the same piece of fruit), but no consensus has emerged.
In 1607 it was part of Cardinal Federico Borromeo’s collection, a provenance which raises the plausibility of a conscious reference to the Book of Amos. Borromeo, who was archbishop of Milan, was in Rome approximately 1597-1602 and a house guest of Del Monte in 1599. He had a special interest in the Northern European painters such as Paul Bril and Jan Brueghel the Elder, who were also in Rome at the time, (indeed, he took Breughel into his own household), and in the way they did landscapes and flowers in paintings as subjects in their own right, something not known at the time in Italian art. He would have seen the way Caravaggio did still life as incidental accessories in paintings such as Boy Bitten by a Lizard, Bacchus, in Del Monte's collection, and The Lute Player in the collection of Del Monte's friend Vincenzo Giustiniani. The scholarly Giustiniani wrote a treatise on painting years later, wherein, reflecting the hierarchical conventions of his day, he placed flowers "and other tiny things" only fifth on a twelve-scale register, but he said also that Caravaggio once said to him "that it used to take as much workmanship for him to do a good picture of flowers as it did to do one of human figures."
Like its doppelganger in Supper at Emmaus, the basket seems to teeter on the edge of the picture-space, in danger of falling out of the painting and into the viewer's space instead. In the Supper this is a dramatic device, part of the way in which Caravaggio creates the tension of the scene; here, trompe l'oeil seems to be almost the whole purpose of the painting, if we subtract the possible didactic element. But the single element that no doubt attracted its original owner, and still catches attention today, is the extraordinary quasi-photographic realism of the observation which underlies the illusionism. Basket of Fruit can be compared with the same artist's Still Life with Fruit (c. 1603), a painting which John Spike identifies as "the source of all subsequent Roman still-life paintings."
The Sacrifice of Isaac by Caravaggio
The Sacrifice of Isaac is the title of two paintings from c. 1598 - 1603 depicting the sacrifice of Isaac. The paintings could be painted by the Italian master Caravaggio (1571–1610) but there is also strong evidence that they may have been the work of Bartolomeo Cavarozzi, a talented early member of the Caravaggio following who is known to have been in Spain about 1617-1619.
The Sacrifice of Isaac by Caravaggio, Princeton version
The Sacrifice of Isaac by Caravaggio, Uffizi version
The Sacrifice of Isaac by Caravaggio, Princeton version
The Sacrifice of Isaac in the Piasecka-Johnson Collection in Princeton, New Jersey, is a disputed work that was painted circa 1603. According to Giulio Mancini, a contemporary of Caravaggio and an early biographer, the artist, while convalescing in the Hospital of the Consolazione, did a number of paintings for the prior who took them home with him to Seville. (The hospital had a Spanish prior from 1593 to around mid-1595). This would date the work to the mid-1590s, but it seems far more sophisticated than anything else known from that period of Caravaggio's career, and Peter Robb, in his 1998 biography of Caravaggio, dates it to about 1598. The model for Isaac bears a close resemblance to the model used for the John the Baptist now in the museum of Toledo cathedral, which suggests that the two should be considered together. The presence of paintings by Caravaggio in Spain at an early date is important for the influence they may have had on the young Velázquez, but there is also strong evidence that they may have been the work of Bartolomeo Cavarozzi, a talented early member of the Caravaggio following who is known to have been in Spain about 1617-1619.
The painting shows the moment when Abraham, about to sacrifice his son Isaac in obedience to God's command, is stayed by an angel who offers him a ram in Isaac's place. The scene is lit with the dramatically enhanced chiaroscuro (tenebrism) with which Caravaggio was to revolutionize Western art, falling like a stage spotlight on the face of the youthful angel; the faces of Abraham and Isaac are in shadow, but show acute emotions; the gestures of the hands are acutely eloquent, the angel's hand resting on the ram's head in imitation of the way Abraham's left hand rests on the head of his son, the Patriarch's other hand holding the knife but already relaxing as he listens to the angel. The three figures and the ram are shown without background or context, with nothing to distract from the powerful psychological drama as God's promise is delivered.
The Sacrifice of Isaac by Caravaggio, Uffizi version
Isaac has been identified as Cecco Boneri, who appeared as Caravaggio's model in several other pictures. Recent X-ray analysis showed that Caravaggio used Cecco also for the angel, and later modified the profile and the hair to hide the resemblance.
Ottavio Leoni
Ottavio Leoni (1578–1630) was an Italian painter and printmaker of the early-Baroque, active mainly in Rome.
Ottavio Leoni, draughtsman and engraver was in his day the most fashionable portraitist in Rome. He has long since been almost entirely forgotten. Only The Most painstaking histories of engraving even mention his name. You will find his name spelled Leoni or Lioni, and in an index you must be prepared to look for him not only by his proper name but also as the Cavaliere Ottavio, il Padovano,il Padovanino and even as the Cavaliere Padovano. He was born in Rome, where he first trained with his father, Lodovico Leoni. He painted altarpieces for churches in Rome such as an Annunciation for Sant'Eustachio and a Virgin and child with St. Giacinto for Santa Maria della Minerva, and a Saints Charles, Francis, & Nicholas for Sant’ Urbano. He became a member, and later president, of the Accademia di San Luca and a Cavalieri of the Order of Christ, on which occasion he presented the church of the Academy the Martyrdom of St. Martina. He died in Rome. Ottavio Leoni was also the engraver of a set of portraits of painters. His portrait of Michelangelo Merisi Caravaggio is the only documented portrait of the painter by another artist.
His work is exhibited in places such as Fine Arts Museums of San Francisco; Museum of Fine Arts, Boston; National Gallery of Art; Bowes Museum; Courtauld Institute of Art; Los Angeles County Museum of Art; and Palazzo Ruspoli, Rome, Italy.