Mexican paper money 20 Pesos banknote 1897 El Banco de Londres y Mexico

Mexican paper money 20 Pesos banknote bill, Banco de Londres y Mexico
 Mexican paper money 20 Pesos banknote, el Banco de Londres y Mexico 
Billetes Mexicanos 20 Pesos Banco de Londres y Mexico
 Billete 20 Pesos El Banco de Londres y Mexico 
Mexican paper money 20 Pesos banknote 1897 El Banco de Londres y Mexico 1889 - 1913 issue
Mexican banknotes and Mexican paper money, Mexican bank notes, Mexico banknotes pictures of Mexico paper money, Mexico bank notes collection of currency notes and bills, Billetes Mexicanos.

Obverse: Portrait of Benito Juarez (Mexican president and national hero) at left, Fray Bartolomé de las Casas depicted as Savior of the Indians at center.
Reverse: Golden Eagle devouring a snake.
Printed by American Bank Note Company, New York.


Mexico banknotes - Mexico paper money
El Banco de Londres y Mexico
1889 - 1913 issue

5 Pesos      10 Pesos      20 Pesos      50 Pesos      100 Pesos      500 Pesos







Bartolomé de las Casas, O.P. (Seville, c. 1484 – Madrid, 18 July 1566), was a 16th-century Spanish historian, social reformer and Dominican friar. He became the first resident Bishop of Chiapas, and the first officially appointed "Protector of the Indians". His extensive writings, the most famous being A Short Account of the Destruction of the Indies and Historia de Las Indias, chronicle the first decades of colonization of the West Indies and focus particularly on the atrocities committed by the colonizers against the indigenous peoples.
Arriving as one of the first European settlers in the Americas, he participated in, and was eventually compelled to oppose, the atrocities committed against the Native Americans by the Spanish colonists. In 1515, he reformed his views, gave up his Indian slaves and encomienda, and advocated, before King Charles V, Holy Roman Emperor, on behalf of rights for the natives. In his early writings, he advocated the use of African slaves instead of Natives in the West-Indian colonies; consequently, criticisms have been leveled at him as being partly responsible for the beginning of the Transatlantic slave trade. Later in life, he retracted those early views as he came to see all forms of slavery as equally wrong. In 1522, he attempted to launch a new kind of peaceful colonialism on the coast of Venezuela, but this venture failed causing Las Casas to enter the Dominican Order and become a friar, leaving the public scene for a decade. He then traveled to Central America undertaking peaceful evangelization among the Maya of Guatemala and participated in debates among the Mexican churchmen about how best to bring the natives to the Christian faith. Traveling back to Spain to recruit more missionaries, he continued lobbying for the abolition of the encomienda, gaining an important victory by the passing of the New Laws in 1542. He was appointed Bishop of Chiapas, but served only for a short time before he was forced to return to Spain because of resistance to the New Laws by the encomenderos, and conflicts with Spanish settlers because of his pro-Indian policies and activist religious stances. The remainder of his life was spent at the Spanish court where he held great influence over Indies-related issues. In 1550, he participated in the Valladolid debate in which Juan Ginés de Sepúlveda argued that the Indians were less than human and required Spanish masters in order to become civilized. Las Casas maintained that they were fully human and that forcefully subjugating them was unjustifiable.
Bartolomé de las Casas spent 50 years of his life actively fighting slavery and the violent colonial abuse of indigenous peoples, especially by trying to convince the Spanish court to adopt a more humane policy of colonization. And although he failed to save the indigenous peoples of the Western Indies, his efforts resulted in several improvements in the legal status of the natives, and in an increased colonial focus on the ethics of colonialism. Las Casas is often seen as one of the first advocates for universal human rights.