Israel 50 Sheqalim banknote 1978 David Ben-Gurion

Israel banknotes 50 Sheqalim note 1978 David Ben-Gurion
Israeli currency 50 Sheqalim banknote 1978 Golden Gate in the Old City of Jerusalem
Israeli currency 50 Sheqalim banknote 1978 Bank of Israel

Obverse: Portrait of David Ben-Gurion, the First Prime Minister of Israel; the library at Kibbutz Sde Boker; the denomination "Fifty Sheqalim" and "Bank of Israel" Hebrew.​
Reverse: Golden Gate in the Old City of Jerusalem; "Bank of Israel" in Hebrew, English and Arabic.​
Watermark:​ Profile of David Ben-Gurion.​
Sign for the blind:​ A black oval in the lower left-hand corner of the front.​
Colour of numbering:​ Black.
Signatures:​ Governor of the Bank Arnon Gafni; Chairman of the Advisory Council David Horowitz.​
Design:​ Dutch artists.​
Year:​ 1978.​
Date of issue: February 24, 1980.​
Ceased to be legal tender:​ September 4, 1986.​
Size: 153 X 76 mm.​
Dominant colour: Ivory-brown.​

Israel Banknotes - Israel Paper Money
Currency reform 1980, 10 Lirot = 1 Sheqel.

1 Sheqel    5 Sheqalim    10 Sheqalim    50 Sheqalim    100 Sheqalim
    
500 Sheqalim     1000 Sheqalim     5000 Sheqalim     10000 Sheqalim




David Ben-Gurion
David Ben-Gurion (born David Grün; 16 October 1886 – 1 December 1973) was the primary founder and the first Prime Minister of Israel.
   Ben-Gurion's passion for Zionism, which began early in life, led him to become a major Zionist leader and Executive Head of the World Zionist Organization in 1946. As head of the Jewish Agency, and later president of the Jewish Agency Executive, he became the de facto leader of the Jewish community in Palestine, and largely led its struggle for an independent Jewish state in The British mandate of Palestine. On 14 May 1948, he formally proclaimed the establishment of the State of Israel, and was the first to sign the Israeli Declaration of Independence, which he had helped to write. Ben-Gurion led Israel during the 1948 Arab–Israeli War, and united the various Jewish militias into the Israel Defense Forces (IDF). Subsequently, he became known as "Israel's founding father".
   Following the war, Ben-Gurion served as Israel's first Prime Minister. As Prime Minister, he helped build the state institutions, presiding over various national projects aimed at the development of the country. He also oversaw the absorption of vast numbers of Jews from all over the world. A centerpiece of his foreign policy was improving relationships with the West Germans. He worked very well with Konrad Adenauer's government in Bonn, and West Germany provided large sums (in the Reparations Agreement between Israel and West Germany) in compensation for Nazi Germany's persecution of the Jews during the Holocaust.
In 1954, he resigned and served as Minister of Defense, before returning to office in 1955. Under his leadership, Israel responded aggressively to Arab guerrilla attacks, and in 1956, invaded Egypt along with British and French forces after Egypt nationalized the Suez Canal.
   He stepped down from office in 1963, and retired from political life in 1970. He then moved to Sde Boker, a kibbutz in the Negev desert, where he lived until his death. Posthumously, Ben-Gurion was named one of Time magazine's 100 Most Important People of the 20th century.

Military leadership
During the 1948 Arab–Israeli War Ben-Gurion oversaw the nascent state's military operations. During the first weeks of Israel's independence, he ordered all militias to be replaced by one national army, the Israel Defense Forces (IDF). To that end, Ben-Gurion used a firm hand during the Altalena Affair, a ship carrying arms purchased by the Irgun led by Menachem Begin. He insisted that all weapons be handed over to the IDF. When fighting broke out on the Tel Aviv beach he ordered it be taken by force and to shell the ship. Sixteen Irgun fighters and three IDF soldiers were killed in this battle. Following the policy of a unified military force, he also ordered that the Palmach headquarters be disbanded and its units be integrated with the rest of the IDF, to the chagrin of many of its members. By absorbing the Irgun force into Israel's IDF, the Israelis eliminated competition and the central government controlled all military forces within the country. His attempts to reduce the number of Mapam members in the senior ranks led to the "Generals' Revolt" in June 1948.
  As head of the Jewish Agency from 1935, Ben-Gurion was de facto leader of Jewish population even before the state was declared. In this position, Ben-Gurion played a major role in the 1948 Arab–Israeli War When the IDF archives and others were opened in the late 1980s, scholars started to reconsider the events and the role of Ben-Gurion.

Founding of Israel
On 14 May 1948, on the last day of the British Mandate, Ben-Gurion declared the independence of the state of Israel. In the Israeli declaration of independence, he stated that the new nation would "uphold the full social and political equality of all its citizens, without distinction of religion, race".
  In his War Diaries in February 1948, Ben-Gurion wrote: "The war shall give us the land. The concepts of 'ours' and 'not ours' are peace concepts only, and they lose their meaning during war." Also later he confirmed this by stating that, "In the Negev we shall not buy the land. We shall conquer it. You forget that we are at war." The Arabs, meanwhile, also vied with Israel over the control of territory by means of war, while the Jordanian Arab Legion had decided to concentrate its forces in Bethlehem and in Hebron in order to save that district for its Arab inhabitants, and to prevent territorial gains for Israel. Israeli historian Benny Morris has written of the massacres of Palestinian Arabs in 1948, and has stated that Ben-Gurion "covered up for the officers who did the massacres."
  After leading Israel during the 1948 Arab–Israeli War, Ben-Gurion was elected Prime Minister of Israel when his Mapai (Labour) party won the largest number of Knesset seats in the first national election, held on 14 February 1949. He would remain in that post until 1963, except for a period of nearly two years between 1954 and 1955. As Prime Minister, he oversaw the establishment of the state's institutions. He presided over various national projects aimed at the rapid development of the country and its population: Operation Magic Carpet, the airlift of Jews from Arab countries, the construction of the National Water Carrier, rural development projects and the establishment of new towns and cities. In particular, he called for pioneering settlement in outlying areas, especially in the Negev. Ben-Gurion saw the struggle to make the Negev desert bloom as an area where the Jewish people could make a major contribution to humanity as a whole. He believed that the sparsely populated and barren Negev desert offered a great opportunity for the Jews to settle in Palestine with minimal obstruction of the Arab population, and set a personal example by settling in kibbutz Sde Boker at the centre of the Negev.
  During this period, Palestinian fedayeen repeatedly infiltrated into Israel from Arab territory. In 1953, after a handful of unsuccessful retaliatory actions, Ben-Gurion charged Ariel Sharon, then security chief of the northern region, with setting up a new commando unit designed to respond to fedayeen infiltrations. Ben-Gurion told Sharon, "The Palestinians must learn that they will pay a high price for Israeli lives." Sharon formed Unit 101, a small commando unit answerable directly to the IDF General Staff tasked with retaliating for fedayeen raids. During its five months of existence, the unit launched repeated raids against military targets and villages used as bases by the fedayeen. These attacks became known as the reprisal operations.
  In 1953, Ben-Gurion announced his intention to withdraw from government and was replaced by Moshe Sharett, who was elected the second Prime Minister of Israel in January 1954. However, Ben-Gurion temporarily served as acting prime minister when Sharett visited the United States in 1955. During Ben-Gurion's tenure as acting prime minister, the IDF carried out Operation Olive Leaves, a successful attack on fortified Syrian emplacements near the northeastern shores of the Sea of Galilee. The operation was a response to Syrian attacks on Israeli fishermen. Ben-Gurion had ordered the operation without consulting the Israeli cabinet and seeking a vote on the matter, and Sharett would later bitterly complain that Ben-Gurion had exceeded his authority.
  Ben-Gurion returned to government in 1955. He assumed the post of Defense Minister and was soon re-elected prime minister. When Ben-Gurion returned to government, Israeli forces began responding more aggressively to Egyptian-sponsored Palestinian guerilla attacks from Gaza—still under Egyptian rule. Egypt's President Gamal Abdel Nasser signed the Egyptian-Czech arms deal and purchased a large amount of modern arms. The Israelis responded by arming themselves with help from France. Nasser blocked the passage of Israeli ships through the Straits of Tiran and the Suez Canal. In July 1956, the United States and Britain withdrew their offer to fund the Aswan High Dam project on the Nile and a week later, Nasser ordered the nationalization of the French and British-controlled Suez Canal. In late 1956, the bellicosity of statements Arab prompted Israel to remove the threat of the concentrated Egyptian forces in the Sinai, and Israel invaded the Egyptian Sinai peninsula. Other Israeli aims were elimination of the Fedayeen incursions into Israel that made life unbearable for its southern population, and opening the blockaded Straits of Tiran for Israeli ships. Israel occupied much of the peninsula within a few days. As agreed beforehand, within a couple of days, Britain and France invaded too, aiming at regaining Western control of the Suez Canal and removing the Egyptian president Nasser. The United States pressure forced the British and French to back down and Israel to withdraw from Sinai in return for free Israeli navigation through the Red Sea. The United Nations responded by establishing its first peacekeeping force, (UNEF). It was stationed between Egypt and Israel and for the next decade it maintained peace and stopped the Fedayeen incursions into Israel.
  In 1959, David Ben-Gurion learned from West German officials of reports that the notorious Nazi war criminal, Adolf Eichmann, was likely living in hiding in Argentina. In response, Ben-Gurion ordered the Israel foreign intelligence service, the Mossad, to capture the international fugitive alive for trial in Israel. In 1960, this mission was accomplished and Eichmann was tried and convicted in an internationally publicized trial for various offenses including crimes against humanity, and was subsequently executed in 1962.
  Ben-Gurion is said to have been "nearly obsessed" with Israel obtaining nuclear weapons, feeling that a nuclear arsenal was the only way to counter the Arabs' superiority in numbers, space, and financial resources, and that it was the only sure guarantee of Israel's survival and the prevention of another Holocaust.
  Ben-Gurion stepped down as prime minister for personal reasons in 1963, and chose Levi Eshkol as his successor. A year later a rivalry developed between the two on the issue of the Lavon Affair, a failed 1954 Israeli covert operation in Egypt. Ben-Gurion had insisted that the operation be properly investigated, while Eshkol refused. Ben-Gurion subsequently broke with Mapai in June 1965 and formed a new party, Rafi, while Mapai merged with Ahdut HaAvoda to form Alignment, with Eshkol as its head. Alignment defeated Rafi in the November 1965 election, establishing Eshkol as the country's leader.

Later political career
In May 1967, Egypt began massing forces in the Sinai Peninsula after expelling UN peacekeepers and closed the Straits of Tiran to Israeli shipping. This, together with the actions of other Arab states, caused Israel to begin preparing for war. The situation lasted until the outbreak of the Six-Day War on 5 June. In Jerusalem, there were calls for a national unity government or an emergency government. During this period, Ben-Gurion met with his old rival Menachem Begin in Sde Boker. Begin asked Ben-Gurion to join Eshkol's national unity government. Although Eshkol's Mapai party initially opposed the widening of its government, it eventually changed its mind. On 23 May, IDF Chief of Staff Yitzhak Rabin met with Ben-Gurion to ask for reassurance. Ben-Gurion, however, accused Rabin of putting Israel in mortal danger by mobilizing the reserves and openly preparing for war with an Arab coalition. Ben-Gurion told Rabin that at the very least, he should have obtained the support of a foreign power, as he had done during the Suez Crisis. Rabin was shaken by the meeting and took to bed for 36 hours.
  After the Israeli government decided to go to war, planning a preemptive strike to destroy the Egyptian Air Force followed by a ground offensive, Defense Minister Moshe Dayan told Ben-Gurion of the impending attack on the night of 4–5 June. Ben-Gurion subsequently wrote in his diary that he was troubled by Israel's impending offensive. On 5 June, the Six-Day War began with Operation Focus, an Israeli air attack that decimated the Egyptian air force. Israel then captured the Sinai Peninsula and Gaza Strip from Egypt, the West Bank, including East Jerusalem from Jordan, and the Golan Heights from Syria in a series of campaigns. Following the war, Ben-Gurion was in favour of returning all the captured territories apart from East Jerusalem, the Golan Heights and Mount Hebron as part of a peace agreement.
  On 11 June, Ben-Gurion met with a small group of supporters in his home. During the meeting, Defense Minister Moshe Dayan proposed autonomy for the West Bank, the transfer of Gazan refugees to Jordan, and a united Jerusalem serving as Israel's capital. Ben-Gurion agreed with him, but foresaw problems in transferring Palestinian refugees from Gaza to Jordan, and recommended that Israel insist on direct talks with Egypt, favoring withdrawal from the Sinai Peninsula in exchange for peace and free navigation through the Straits of Tiran. The following day, he met with Jerusalem mayor Teddy Kollek in his Knesset office. Despite occupying a lower executive position, Ben-Gurion treated Kollek like a subordinate.
  Following the Six-Day War, Ben-Gurion criticized what he saw as the government's apathy towards the construction and development of the city. To ensure that a united Jerusalem remained in Israeli hands, he advocated a massive Jewish settlement program for the Old City and the hills surrounding the city, as well as the establishment of large industries in the Jerusalem area to attract Jewish migrants. He argued that no Arabs would have to be evicted in the process. Ben-Gurion also urged extensive Jewish settlement in Hebron.
  In 1968, when Rafi merged with Mapai to form the Alignment, Ben-Gurion refused to reconcile with his old party. He favoured electoral reforms in which a constituency-based system would replace what he saw as a chaotic proportional representation method. He formed another new party, the National List, which won four seats in the 1969 election.

Final years and death
Ben-Gurion retired from politics in 1970 and spent his last years living in a modest home on the kibbutz, working on an 11-volume history of Israel's early years. In 1971, he visited Israeli positions along the Suez Canal during the War of Attrition.
  On 18 November 1973, Ben-Gurion suffered a cerebral hemorrhage, and was taken to Sheba Medical Center in Tel HaShomer, Ramat Gan. During the first week following the stroke, he received visits from many high-ranking officials, including Prime Minister Golda Meir. His condition began deteriorating on 23 November, and he died on 1 December at age 87. His stroke and death took place during the immediate aftermath of the Yom Kippur War. As he was dying, his grandson Alon, who fought as a paratrooper in the war, was also hospitalized for shrapnel wounds sustained in combat. His body lay in state in the Knesset compound before being flown by helicopter to Sde Boker. Sirens sounded across the entire country to mark his death. He was buried in a simple funeral alongside his wife Paula at Midreshet Ben-Gurion.

Awards
 - In 1949, Ben-Gurion was awarded the Solomon Bublick Award of the Hebrew University of Jerusalem, in recognition of his contributions to the State of Israel.
 - In both 1951 and 1971, he was awarded the Bialik Prize for Jewish thought.

Commemoration
 - Israel's largest airport, Ben Gurion International Airport, is named in his honor.
 - One of Israel's major universities, Ben-Gurion University of the Negev, located in Beersheva, is named after him.
 - Numerous streets, as well as schools, throughout Israel have been named after him.
 - An Israeli modification of the British Centurion Tank was named after Ben-Gurion
 - Ben-Gurion's Hut in Kibbutz Sde Boker which is now a visitor's center.
 - A desert research center, Midreshet Ben-Gurion, near his "hut" in Kibbutz Sde Boker has been named in his honor. Ben-Gurion's grave is in the research center.
 - An English Heritage blue plaque, unveiled in 1986, marks where Ben-Gurion lived in London at 75 Warrington Crescent, Maida Vale, W9.
 - Is also a chapter in the Pacific Coast Region of The B'nai B'rith Youth Organization in Pomona, California.
 - In the 7th arrondissement of Paris, part of a riverside promenade of the Seine is named after him.
 - His portrait appears on both the 500 lirot and the 50 (old) sheqalim notes issued by the Bank of Israel.


Golden Gate in the Old City of Jerusalem
The Golden Gate, as it is called in Christian literature, is the only eastern gate of the Temple Mount and one of only two that used to offer access into the city from that side. It has been walled up since medieval times. The date of its construction is disputed and no archaeological work is allowed at the gatehouse, but opinions are shared between a late Byzantine and an early Umayyad date.
  The Hebrew name of the Golden Gate is Sha'ar HaRachamim (שער הרחמים), Gate of Mercy. In Jewish sources the eastern gate of the Temple compound is called the Shushan Gate. If the Golden Gate does preserve the location of the Shushan Gate, which is only a presumption with no archaeological proof, this would make it the oldest of the current gates in Jerusalem's Old City Walls. According to Jewish tradition, the Shekhinah (שכינה) (Divine Presence) used to appear through the eastern Gate, and will appear again when the Anointed One (Messiah) comes (Ezekiel 44:1–3) and a new gate replaces the present one; that might be why Jews used to pray in medieval times for mercy at the former gate at this location, another possible reason being that in the Crusader period, when this habit was first documented, they were not allowed into the city where the Western Wall is located. Hence the name "Gate of Mercy".
  In Christian apocryphal texts, the gate was the scene of the meeting between the parents of Mary after the Annunciation, so that the gate became the symbol of the virgin birth of Jesus and Joachim and Anne Meeting at the Golden Gate became a standard subject in cycles depicting the Life of the Virgin. It is also said that Jesus passed through this gate on Palm Sunday, giving it also a Christian messianic importance beside the Jewish one. Some equate it with the Beautiful Gate mentioned in Acts 3.
  In Arabic, it is known as Bab al-Dhahabi, also written Bab al-Zahabi, meaning "Golden Gate"; another Arabic name is the Gate of Eternal Life. Additionally, for Muslims each of the two doors of the double gate has its own name: Bab al-Rahma, "Gate of Mercy", for the southern one, and Bab al-Taubah, the "Gate of Repentance", for the northern one.

Construction history
The gate is located in the northern third of the Temple Mount's eastern wall. The present gate was probably built in the 520s AD, as part of Justinian I's building program in Jerusalem, on top of the ruins of the earlier gate in the wall. An alternate theory holds that it was built in the later part of the 7th century by Byzantine artisans employed by the Umayyad khalifs. The Ottoman Turks transformed the walled-up gate into a watchtower. On the ground floor level a vaulted hall is divided by four columns into two aisles, which lead to the Door of Mercy, Bab al-Rahma, and the Door of Repentance, Bab al-Taubah; an upper floor room has the two roof domes as its ceiling.

The sealing of the gate
Closed by the Muslims in 810, reopened in 1102 by the Crusaders, it was walled up by Saladin after regaining Jerusalem in 1187. Ottoman Sultan Suleiman the Magnificent rebuilt it together with the city walls, but walled it up in 1541, and it stayed that way until today.
  While Suleiman may have taken this decision purely for defensive reasons, in Jewish tradition this is the gate through which the Anointed One (Messiah) will enter Jerusalem, and it is suggested that Suleiman the Magnificent sealed off the Golden Gate to prevent the Messiah's entrance. The Ottomans also built a cemetery in front of the gate, in the belief that the precursor to the Anointed One, Elijah, would not be able to pass through the Golden Gate and thus the Anointed One would not come. This belief was based upon two premises. First, according to Islamic teaching Elijah is a descendant of Aaron, making him a priest or kohen. Second, that a Jewish kohen is not permitted to enter a cemetery. This second premise is not wholly correct because a Kohen is permitted to enter a cemetery in which either Jews or non-Jews are buried, such as the one outside the Golden Gate, as long as certain laws or Halakha regarding purity are followed.

In Christian culture
Honoring the Jewish tradition (see above) and inspired by apocryphal accounts of the life of the Virgin Mary, medieval Christian artists depicted the relationship of Jesus' maternal grandparents Joachim and Anne Meeting at the Golden Gate. The couple came to represent the Christian ideal of chastity in conjugal relations within marriage. The pious custom of a bridegroom carrying his bride across the threshold of their marital home may be based in the traditional symbolism of the Golden Gate to the faithful. In early medieval art, the now-formal tenet of the immaculate conception of the mother of Christ was commonly depicted in a form known in Italian as the Metterza: the three generations of grandmother, mother, and son.
  The metaphor also features heavily in the personalist phenomenology of Pope John Paul II, his Theology of the Body, a collection of reflections on this theme Crossing the Threshold of Hope were written to encourage the Roman Catholic faithful facing the challenges of materialism and increasing secularism and published on the cusp of the new millennium in 1998. The threshold between the earthly and heavenly realms symbolized by the Golden Gate represents the Mystical Body of the Church, often viewed as the Bride of Christ.
  In Christian eschatology, sunrise in the east symbolizes both Christ's resurrection at dawn on Easter Sunday and the direction of his Second Coming. Sanctuaries for Christian congregational worship at an altar are often arranged with respect to the east. City gates in Christian urban centers often contain religious artifacts intended to guard the city from attacks and to bless travelers. The Ostra Brama in Vilnius, Lithuania contains an icon of Our Lady of the Gate of Dawn, which is venerated by both Roman Catholic and Orthodox inhabitants.

Topography east of the Old City
The Golden Gate is one of the few sealed gates in Jerusalem's Old City Walls, along with the Huldah Gates, and a small Biblical and Crusader-era postern located several stories above ground on the southern side of the eastern wall.


Kibbutz Sde Boker
Sde Boker (Hebrew: שְׂדֵה בּוֹקֵר‎, lit. Herding Field) is a kibbutz in the Negev desert of southern Israel. Best known as the retirement home of Israel's first Prime Minister, David Ben-Gurion, it falls under the jurisdiction of Ramat Negev Regional Council. In 2016 it had a population of 451.

  A large agricultural farm or small village existed here in the early Islamic period, from the late 7th century to the early 9th century. Remains of dozens of structures exist, including a mosque near which hundreds of Arabic inscriptions were found.
  The modern kibbutz was established on 15 May 1952. In 1953 Prime Minister David Ben-Gurion resigned from office and moved to the kibbutz. Although he returned to politics in 1955, he continued to live in the kibbutz until his death in 1973, when he was buried nearby at Midreshet Ben-Gurion alongside his wife Paula Ben-Gurion. Ben-Gurion moved to the kibbutz due to his vision of cultivating the Negev desert and building up its surrounding towns such as Yeruham and Dimona. He believed that eventually the Negev would be home to many Jews who would move to Israel, and he felt that Sde Boker was a trailblazer and example for what should follow. His home was later turned into a museum.
  In his official writings Ben-Gurion often mused about his efforts at rejuvenating the Negev:

  The desert provides us with the best opportunity to begin again. This is a vital element of our renaissance in Israel. For it is in mastering nature that man learns to control himself. It is in this sense, more practical than mystic, that I define our Redemption on this land. Israel must continue to cultivate its nationality and to represent the Jewish people without renouncing its glorious past. It must earn this—which is no small task—a right that can only be acquired in the desert.
  When I looked out my window today and saw a tree standing before me, the sight awoke in me a greater sense of beauty and personal satisfaction than all the forests that I have crossed in Switzerland and Scandinavia. For we planted each tree in this place and watered them with the water we provided at the cost of numerous efforts. Why does a mother love her children so? Because they are her creation. Why does the Jew feel an affinity with Israel? Because everything here must still be accomplished. It depends only on him to participate in this privileged act of creation. The trees at Sde Boker speak to me differently than do the trees planted elsewhere. Not only because I participated in their planting and in their maintenance, but also because they are a gift of man to nature and a gift of the Jews to the compost of their culture.

  Sde Boker is also well known for its Bedouin tents. In 2014, it was host to the Midburn festival.